| Language of Instruction |
Türkçe |
| Course Type |
Elective Courses |
| Course Instructor(s) |
PROF. DR. FERİŞTAH ALANYALI |
| Mode of Delivery |
The mode of delivery of this course is face to face. |
| Place of Delivery |
On Campus |
| Used Educational Platforms |
Face-to-face |
| Prerequisites |
There is no prerequisite or co-requisite for this course. |
| Courses Recomended |
none |
| Recommended Resources |
Alanyalı, H. S. (2011). “Side’nin Roma İmparatorluk Dönemi Pantheonu”. Anadolu/Anatolia, 37, 75–99.Alanyalı, H. S. (2016). “Das römische Pantheon von Side in Pamphylien”. F. Blakolmer, M. Seyer ve H. D. Szemethy (Ed.), Angekommen auf Ithaka: Festgabe für Jürgen Borchhardt zum 80. Geburtstag, 147–153. Wien.Baz, F. (2023). Antikçağ’da Pamphylia Bölgesi’nin Neokoros Unvanları. İstanbul.Baz, F. (2024). “Pamphylia’da İmparator Kültüne İlişkin Gözlemler”. A. Özdizbay ve İ. Dağlı (Ed.), Bereketli Ovada Halkların Ahengi: Pamphylia, 326–339. İstanbul.Bosch, E. (1957). Pamphylia Tarihine Dair Tetkikler. Antalya Bölgesi’nde Araştırmalar 1. Çev. S. Atlan. Ankara.Burkert, W. (1977). Griechische Religion der archaischen und klassischen Epoche. Stuttgart.Burrell, B. (2004). Neokoroi: Greek Cities and Roman Emperors. Leiden: Brill.Çelgin, G. (1986). Eski Yunan Dininde ve Mitolojisinde Artemis. İstanbul.Dağlı, İ. (2024). “Pamphylia’da Tanrıçalar, Tanrılar ve Kültler”. A. Özdizbay ve İ. Dağlı (Ed.), Bereketli Ovada Halkların Ahengi: Pamphylia, 314–323. İstanbul.Dağlı-Dinçer, İ. (2020). Cults and Religious Life of Pamphylia from the Archaic to the Late Antique Period. Yayımlanmamış Doktora Tezi, Koç Üniversitesi, İstanbul.Grainger, J. D. (2009). The Cities of Pamphylia. Oxford: Oxbow Books.Lanckoroński, K. G. von (2005). Pamphylia ve Pisidia Kentleri. I. Cilt: Pamphylia. Çev. S. Bulgurlu Gün. Antalya.Onurkan, S. (1969). “Perge Artemis Kabartmaları ve Artemis Pergaia”. Belleten, 33(131), 303–323.Özdemir, B. Ş. (2020). “Sillyon’da Men Kültü”. M. Taşkıran (Ed.), Yüzey Araştırmaları Işığında Sillyon ve Çevresi: Sillyon Çalışmaları I, 113–126. İstanbul.Özdemir, B. Ş. (2025). “Kent ve İnanç: Sillyon Dinsel Yaşamına Dair Bazı Gözlemler”. Akdeniz İnsani Bilimler Dergisi, 15(1), 163–180.Özdemir, B. Ş. ve Taşkıran, M. (2021). “Sillyon’da Ares Kültü”. Arkhaia Anatolika, 4, 109–122.Öztürk, B. (2010). Roma İmparatorluk Çağı Küçük Asyasında Dionysos Kültü. İstanbul.Rigsby, K. J. (1996). Asylia: Territorial Inviolability in the Hellenistic World. Berkeley: University of California Press.Strabon (2000). Antik Anadolu Coğrafyası (Geographika XII–XIII–XIV). Çev. A. Pekman. İstanbul: Arkeoloji ve Sanat Yayınları.Taşkıran, M. (2021). Pamphylia’nın Mağrur Kenti Sillyon (Karahisar-ı Teke Kalesi): Başlangıçtan Günümüze Bir Kent Panoraması. İstanbul. |
| Work Placement |
Experience |
| Aims of the Course |
The aim of this course is to provide students with comprehensive knowledge of the belief systems and cultural structure of the Pamphylia region in Antiquity by examining the origins, historical development, religious practices, and regional characteristics of the cults of gods and goddesses in light of archaeological, epigraphic, numismatic, and ancient written sources. Within this scope, the course aims to evaluate the interactions between the local belief traditions of Pamphylia and the Greek and Roman religious systems, as well as the iconographic features of gods and goddesses, cult practices, rituals, festivals, and religious institutions. Furthermore, it is intended to examine the primary cults of gods and goddesses, sacred areas, temples, altars, votive monuments, and cult-related archaeological finds in Perge, Side, Aspendos, Attaleia, and other cities of Pamphylia. Specifically, the course aims to comparatively address the relationships between the cults of Artemis Pergaia, Athena, Apollon, Zeus, and other local and universal deities with regional identity, urban life, and political authority, as well as the development of the imperial cult during the Hellenistic and Roman periods; and to enable students to analyze architectural remains, sculptures, inscriptions, coins, and other archaeological data related to the cults within their chronological, iconographic, and historical contexts, and to evaluate the religious life of Pamphylia using scientific methods. |